This week we return to serialization in Lovecraft Country after the brief sojourn into haunted house territory. Unfortunately though, narrative shortcuts and sloppy attention to detail doom this Goonies-lite exploration episode.
Read on, if “ye” dare.
The story so far…
Our A-plot this episode, “A History of Violence,” focuses on Atticus, Leti, and Montrose on a trip to Boston to seek out the missing pages of the Book of Names. Atticus is convinced he can re-purpose the magic in those pages to project everyone in his life. Leti expresses intense frustration at Atticus’s compartmentalizing of information after Christina Braithwhite pays her a visit. Lastly, Montrose, drunk and reeling, studies the book of information from the cult given to him by a dying George and then proceeds to burn the book, hoping to protect Atticus and the others.
Atticus, Leti, and Montrose travel to Boston in the woody, joined by Hippolyta, Diana, and Tree. Later that night, Tic’s Trio returns to the museum, let in by a guard who also seems to be a contact of Montrose’s, and they uncover the hidden series of chambers and tunnels seemingly constructed by Titus Braithwhite. The Trio encounters a number of challenges and traps and also somehow find themselves just under Leti’s recently acquired haunted house in Chicago until uncovering a ship of corpses and an undead Arawak guardian, Yahima, who happens to be an intersex “two-spirit.” They discover that they were being compelled to translate the pages by Titus, and their people were killed to force the issue. Tic’s Trio manages to retrieve the missing pages, escape the flooded tunnels, and find refuge in Leti’s home with Yahima in two.
Then Montrose slashes the throat of Yahima is a dazzlingly self-destructive choice.
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The rest of the episode revolves around the other women of the show. Hippolyta has clearly taken the orrery from Leti’s house, the same orrery that Christina Braithwhite seems to be seeking in the episode. The orrery also seems to model a distant solar system. Hippolyta and Diana share a cute moment in a star-dome, where Hippolyta reveals she had discovered and named a comet, but the credit was given to a white girl. Later the pair are returning home to Chicago, confused at how Tic’s Trio got there without them. Hippolyta notices that Diana is drawing on George’s atlas, noticed the route to Devon County, where Ardham is found, is marked, and decides to head that way for answers.
Christina, trying to meet her own magical goals attempts to strong-arm Leti but is kept at bay by the magical energies of Leti’s house. Christina drops that Atticus attempted to kill her, as asks Leti for the orrery in the house. Christina spends time in the neighborhood, waiting on the orrery or some other purpose, and is targeted by the same cops who went after Leti last episode. It becomes clear that these cops are tied to another one of the many (maybe even 35?!) magical lodges. This time, however, Christina vanishes and is instead saved by her servant, William. Could Christina and William be one-in-the-same? That might complicate the next bit.
Meanwhile, Ruby, Leti’s half-sister, makes the unfortunate discovery the department store position she craved was filled by another woman. Ruby goes to Sammy’s bar to let off her blues in some fantastic singing that doesn’t seem to inspire many reactions. She then gets introduced to William who seems to promise her the world before seducing her.
Magic has its price, however. Let’s hope the price is not too steep for Ruby.
How it worked out…
It takes about 15 or so hours to travel from Chicago by Boston, according to Google maps. I only mention this because, within the span of two hours, Tic, Leti, and Montrose somehow manage to use an underground passage from a museum in Boston and arrive at the secret tunnel beneath Leti’s new house. Spatial anomalies are fine and welcome in creating unsettling weirdness in Lovecraftian works, but the key is that it needs to be established first. There is no indication that the laws of time and space are warping around Tic and company in the tunnel, all that there is is the rising tide. So unless there was some sort of time and space shenanigans that were established prior to their arrival at Leti’s elevator then the episode absolutely went off the rails, very badly.
It might seem a bit cynical and unfair of me to latch onto a continuity error such as this, but it is a perfect example of some of the narrative leaps that “A History of Violence” took. So many puzzling choices just to set up circumstances in non-organic ways. Why does Montrose burn the book? Because it makes it easier to set him up to tag along. Why is everyone pissed off at an obviously traumatized Atticus for trying to protect their lives? What happened to Tree? Does the hidden trigger in the museum ever get activated when someone is cleaning the alligator statue?
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Even worse, the strength of the show, the themes of the existential horror faced by people of color, was largely absent. We get references to colonialism, Hippolyta being unable to take credit for the cosmic object she saw, and a made-up story about a knot. We do get something with Rose, but it’s all a set-up for next week’s episode.
Instead, we end up with a lukewarm riff on Journey to the Center of the Earth only even more nonsensical than that pulp adventure. Solid performances across the cast can’t even really save it, either. We’re now just mostly hitting the same notes on the characters with a slight thawing of the relationship between Atticus and Montrose.
Lovecraft Country‘s adventurous return to serialization moves the story forward, technically, but seems to be mostly moving pieces around to get the players where they need to be for something more significant to come. Sloppy attention to detail, however, sinks what could have been a fun romp. There is little terror, Lovecraftian or otherwise, to be had, however.
I give the fourth episode, “A History of Violence” two and a half Cthulhus.
(2.5 / 5)
Miskatonic Musings
What do we have of note in this edition of the Miskatonic Musings?
Of course, the Freemans were never enslaved. It’s in the name… Free Man.
We also see a little bit more of the kid who we assume will be history’s very own Emmett Till.
Speaking of tragedy, Montrose references Tulsa as he burns the cult’s book.
Yahima Maraokoti is said to be from Guyana and is a two-spirit. There is a history of “two-spirit” intersex individuals in Native American culture and a fascinating example of differing perspectives on sex and gender in indigenous culture.
So, Montrose is gay. His friend from the bar, Sammy, in episode one, was caught receiving oral sex. Tree seems to hint at this in the episode.
With that said, Montrose killing Yahima feels gross and unnecessary, but it may also make a perverse sense to him; he may be grappling with his own queerness and Yahima represents an uncomfortable blurring of boundaries for him.
Literary references in this episode specifically revolve around Journey to the Center of the Earth. The episode borrows heavily from that sort of pulp adventure storytelling. Not entirely successfully, mind you.
There is also a rather laconic retelling of the events of “Genesis.”
My music pick for this episode? Rihanna’s “Bitch Better Have My Money.”
What did you think about “A History of Violence?” Let us know in the comments!
“The Demon of Death” is the season 3 premiere of the supernatural dramaEvil, created by Michelle King and Robert King. The central cast includes Katja Herbers, Mike Colter, Aasif Mandvi, Michael Emerson, Christine Lahti, and Andrea Martin. As of this review, it’s available through Netflix and Paramount+ and its add-ons.
The assessors investigate the weight of a soul. Father Frank Ignatius (Wallace Shawn) agrees to participate in this test despite his growing disillusionment. David (Mike Colter) and Kristen (Katja Herbers) deal with the ramifications of their confessions. Kristen’s girls go on the warpath with Leland (Michael Emerson). Andy (Patrick Brammall) signs his death warrant.
What I Like about “The Demon of Death”
As season 2 ended with a cliffhanger, “The Demon of Death” picks back up with an interesting addition. The episode provides a more obvious stopping point that Season 2 should have taken advantage of. It dumbfounds me because this addition makes for a more interesting and darker cliffhanger. The added context would have made the cliffhanger more palatable. However, it’s a nice twist for the episode.
Dr. Boggs (Kurt Fuller) and Sister Andrea (Andrea Martin) make an interesting pair that adds complexity to both. We even explore some of Sister Andrea’s character flaws, best displayed by her interaction with Kristen in the next scene. Few wise sage characters that display flaws, making this addition appreciated.
Father Ignatius’ introduction adds layers of interest for a character who will play a recurring role, tying into Monsignor Korecki directly. The yet-to-be-explored relationship between Father Ignatius and Monsignor Korecki (Boris McGiver) evokes an interest.
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While “The Demon of Death” isn’t a haunting episode, but explores the mysteries and terror of death through science to provide an interesting environment for an episode. It introduces a new character that adds to the cast.
Tired Tropes and Triggers
There’s not much to report here that particularly crosses the line and what teeters on the line holds a dark comedic tone.
Perhaps Sister Andrea’s flaw might rub some the wrong way, as it deals with her overwhelming faith. However, it’s a minor point at the moment. Again, I lean on liking some complexity for the wise sage archetype.
What I Dislike about “The Demon of Death”
“The Demon of Death” still plays it safe with its supernatural elements, but that does seem to be Evil’s standard. At this point of the series, it seems a strange restraint. However, the new normal remains functionally paranormal.
While the premiere starts with an interesting procedural plot, it doesn’t direct the season like prior premieres. This episode doesn’t deliver a massive refocus as season 2’s premiere, but that’s because its conclusion doesn’t deliver as focused of a direction. Regardless, “The Demon of Death” is still an episode that slips away despite its premiere status.
Ben (Aasif Mandvi) seems needlessly hostile as they investigate a soul’s potential weight. The study delivers a thorough scientific process, which makes his resistance linger on the “angry atheist” archetype.
The demon shown on screen certainly isn’t the demon of death the title suggests. While the plot revolves around the mystery of death, there is a demon with a more carnal domain. As future episodes dive into their respective demons, it does seem to be an inaccurate title. However, the demon of the episode will get further focus in a different episode.
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Final Thoughts
“The Demon of Death” doesn’t stand out as a premiere but provides an interesting procedural episode. As Father Ignatius will become another key character in the series, giving him an entire episode to introduce him is a nice strategy. While it’s not a haunting episode, it still provides a level of camp with interesting characters to pull it off. (3 / 5)
Released in 2010, Rare Exports asks an important holiday question. One that no one else has dared to ask.
What if Santa was a ten-story-tall monster buried under the ice for centuries?
The story
Rare Exports is the story of a little boy named Pietari. After doing what is frankly too much research for a little boy, he realizes that Santa is not the jolly old elf we all think of. He is, in fact, a monster who eats bad children. And it turns out that Santa was trapped in the ice near Pietari’s little town. All this would be well and good if a Russian mining team weren’t in the process of cutting him out of the ice. So it’s up to Pietari to convince everyone of the dark, horrific truth.
Why were the Russians digging in the snow to find Santa? What was the plan there? What happened to Pietari’s mom? And who did they sell the elves to? Do the elves need air or water to live?
We don’t get answers to any of those questions. And frankly, we don’t need them to enjoy Rare Exports.
This is a wild story about a little boy who discovers that Santa is a mythical monster with a bunch of scrawny old men with big white beards to do his evil bidding and eats bad children who haven’t been beaten by their parents enough. What sort of explanation would help this story in any way?
I mean, we could pick apart why it’s suddenly legal to sell people, or at least mythical creatures that look like naked old men, or why this all happened right next to the only little kid who had the exact knowledge needed. But in the end, wouldn’t that be like asking how Santa gets into people’s homes when they don’t have fireplaces? Doesn’t that objective reasoning just piss on the Christmas magic?
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What didn’t work
While Rare Exports was fun, there were parts that I did not appreciate. For one thing, there wasn’t a single woman or person of any color in this film. Literally not one. Not an extra, not in the background. This little Finnish town is populated entirely by white men. And yes, it is Finland and there isn’t a hugely diverse population. But it’s also 2010. People move. Also, women exist.
On the subject of seeing too many white men, we also saw too much of the white men. Specifically, we saw far too many old white male actors entirely nude. There was just no reason for this. These men were portraying elves. They didn’t have to be naked. If they were naked, they didn’t have to have, um, yule logs. Maybe elves are like Ken dolls. There were so many options that didn’t include so much old man wang.
Finally, I wish we’d seen Santa Claus. Not to spoil the ending, but he never actually emerges to attack anyone. And that feels like a cop-out. If we’re going to be teased the whole movie with this depiction of monster Santa, we should at least get to see monster Santa.
Though, after what they did with the elves, maybe it’s a blessing we didn’t see him.
In the end, Rare Exports was well worth watching. It was hilarious, creepy and bloody. And while it wasn’t perfect, it was a delightful holiday horror comedy.
Released in 2016, Christmas Crime Story is about a disastrous robbery on Christmas Eve, and all the many lives impacted by the selfish decisions of one person.
And then, suddenly, it isn’t. But we’ll get to that part.
The story
Christmas Crime Story is the tale of a Christmas Eve holdup gone wrong. We see the story from several points of view, starting with Chris, the detective first on the scene.
Chris is having a hard Christmas Eve. So, on his lunch break, he visits his mom at her diner. It appears that they have a contentious relationship. But nothing is solved in this quick visit.
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Chris goes on to pull over a man speeding. When the man, named David, pulls over, Chris discovers something in the trunk. That something must have been pretty damn incriminating, because rather than open the trunk, David shoots him dead.
We then switch to David’s pov for the night. Then his girlfriend’s pov. Then, the man his girlfriend has been cheating on him with. And on and on we go, until we see how all of these different stories and people come together for a dark, sordid Christmas Eve.
What worked
The first thing I want to say about Christmas Crime Story is that it’s heartwarming. Like, to a fault, which we will be talking about.
The ending is very sweet, in a Christmasy sort of way. Families come together, people are filled with joy, and all is right in the world for almost everyone. Except for Lena, who deserves to have a bad Christmas, everyone gets a happy ending.
That brings me to my next point. The characters, mostly, are all deeply sympathetic. Even when David or James are killing people, you feel bad for them.
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You don’t agree with what they’re doing, but you do feel bad.
You have to feel sympathetic for the man whose girlfriend hired a killer to merk him. Or the woman whose daughter has cancer. Or the guy who just can’t find work, even though he’s trying to make good decisions. You want things to work out for them. You want them to be okay. Even when they do terrible things.
Finally, I always love stories told from so many different points of view. It’s always fun to see a story unfold in a nonlinear way, but in a way that makes more and more sense as we get more points of view. It’s a hard thing to pull off, and I think Christmas Crime Story did it very well.
What didn’t work
Unfortunately, all of the sympathetic characters and clever storytelling methods in the world won’t save a story that doesn’t work. And Christmas Crime Story just does not work.
Let’s begin with the ending. The big twist near the end of the movie. I won’t spoil it, but you will for sure know it if you’ve seen the film. Or, if you waste your time watching the film.
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As a rule, twists work when they make sense. Not when it feels like the writers threw up their hands and said, “Okay, but what if everything we just did for the last hour and fifteen minutes didn’t happen, and instead…”
This wasn’t clever. It wasn’t fun. It felt like the writers didn’t know how to end their movie and just decided to cheat.
Finally, I mentioned earlier that Christmas Crime Story was heartwarming. And yes, that is nice.
But is it maybe a little too heartwarming?
I mean, we have an adorable angel of a child with cancer. Her parents don’t have enough money for her treatment. We have two poor guys who are in love with a black-hearted woman. And we have a detective so sweet and kind that he makes you rethink ACAB. And, he’s about to get married to his pregnant girlfriend. And they’re naming the baby after his mom. And his name is literally Chris DeJesus. His mom’s name is Maggie DeJesus. I tried to think of a sillier less subtle name to use as a joke, and I literally couldn’t think of one.
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They could have at least named him De La Cruz. That would be more subtle, and I still would have complained.
In the end, Christmas Crime Story just missed the mark. It came very close to being a good movie. But it focused too much on how it wanted you to feel, rather than telling a satisfying story that made sense. Much like that third glass of eggnog, it’s fun in the moment and regretful after. If you’re looking for a satisfying Christmas horror, I’d suggest looking elsewhere.
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